Note: The following transcript was generated using AI and may contain inaccuracies.
The sound of Shaitaan, a statement that Abu Bakr used when he described Music. Prophet didn't say to Abu Bakr. Where did you get this from? Music is not Shaitaan.
Music is good. Listen to music He didn't say that. And Nabiullah Muhammad sallallahu alayhi wasallam, if something is said in his presence and it is wrong He would be the first to correct it.
Killing, drugs, prostitution Modern-day studies have shown Correlation between it and music. Shaitaan's voice is what? Music. When you are listening to that music and you're nodding to it and you're jumping up you're listening You're enjoying the sound of Shaitaan Arabic In the seerah of our messenger sallallahu alayhi wasallam the biography of the Prophet sallallahu alayhi wasallam And we were talking about the Prophet sallallahu alayhi wasallam's relationship With our mother Aisha, how they both were towards each other.
Arabic How gentle and soft the Prophet was towards his wife Aisha Al-Imam Al-Bukhari and also Muslim both of them narrated in their sahih on the authority of Aisha herself that she said Arabic The Prophet he entered the house Whilst Aisha was in the house. She said the Prophet entered the house Arabic And I had two servants To Ghaniyani both of which were singing each of them was singing Then to the both of the Jariyat was singing for me Arabic And they were singing The song of the day of Baath. We spoke about the day of Baath.
It was a battle that took place between the two tribes of Aus and Khazraj So there was a song in which they were singing related to that fight those two Jariyat Arabic the Prophet when he entered and he saw them two singing the Prophet he walked by Arabic he lied on his bed and he turned his head away from Aisha and he went to sleep. He wanted to go to sleep. Abu Bakr entered when Abu Bakr entered He rebuked his daughter.
He told her off. He told Aisha off. He said to her Arabic Are you going to listen to music and his songs of Shaitaan Arabic And on top of that you're gonna do it in the presence of the Prophet You're gonna listen to the song and you're gonna do it in the presence of the Prophet Arabic Arabic Arabic The Prophet he looked at Abu Bakr and he said to him Arabic Leave them.
Don't stop them. And it was a day of Eid in which That day Aisha she said It was a day of Eid where the Abyssinians were playing on their spears Outside they were playing on their spears the Prophet. He said to me.
Do you want to watch? what they are doing and She said of course or message of Allah. I do. I want to watch it What the Prophet did was He took her and he and her were watching it together.
She said my cheek and the Prophet's cheek were next to each other and we were watching the Abyssinians playing on their spears and The Prophet was saying Arabic Arabic Carry on. Oh the people of Arafat And he was in he was Yani enjoying this with his beloved wife Aisha Arabic and when she Enjoyed enough. He said you want to stop stop it here.
She said yes, and that's when she stopped watching it So there's a lot to unpack from this story. There's a lot to take from First of all, the point that we mentioned the story for is how the Prophet was with his wife We have to take a lot of things in Nabila Muhammad sallallahu alayhi wasallam He has so much responsibility so much things That he has to cater and do but he has time for his Wife Who wants to just watch a play and he sallallahu alayhi wasallam is doing that because she wants it and This amazes a person how Nabila Muhammad sallallahu alayhi wasallam was a mercy sallallahu alayhi wasallamu alayhi. This is before Hollywood and Bollywood, huh? This is before humans started to Way before all of that.
This is in the middle of the desert where women have no rights. They were buried alive The context you have to understand and he was like this sallallahu alayhi wasallam another thing that we take from the story is How important it is that a father? Talked to his daughter about her marriage But if he sees that she might do something that may cause her marriage He sees that his daughter is falling going astray that he reminds her and says dad don't do this Don't upset your husband Don't harm this marriage Fear Allah in this That's the role of the parent to How do you keep this marriage going in good and not play a role where? They divide and destroy the marriage That this is your child. So you're always on their side honey.
Tell your daughter To fulfill the rights of a husband To do as is upon her and if there's something you feel that the brother is falling short on that Tell him without the presence of your daughter. Talk to him privately Say uncle Maybe these things inshallah be gentle on maybe observe these things But I've told her to listen to you and I've told her inshallah ta'ala to Fulfill her obligations And that's what you tend to find From the story that we mentioned last week that Umar r.a. What did he say to his daughter Hafsa? Fear Allah In your relationship with the Prophet. Do you not fear that a verse will come down on? You and your situation and how you are towards the Prophet So this is also another benefit that we take that we find From as Shaykhan Abu Bakr and Umar both of them how they are talking to their daughters And we also took another story last week where Abu Bakr Scolded his daughter that the Prophet had to stop him and say Don't get angry Aisha And we spoke about that story last week Another benefit that we take from here is a statement that Abu Bakr used when he described music He called music Mismar a shaytan and the Prophet didn't correct him.
He called music the sound of shaytan And the Prophet didn't say to Abu Bakr, where did you get this from? Music is not shaytan. Music is good. Listen to music.
He didn't say that and Maybe you'll lahi Muhammad if something is said sallallahu alayhi wasallam. If something is said in his presence and it is wrong He would be the first to correct it He would never sallallahu alayhi wasallam watch a munkar an evil done in his presence and he will approve of it No, he wouldn't He wouldn't even delay The clarification Taakhirul bayan fi waqtil haja la yajuzu fi haqqihi sallallahu alayhi wasallam Delaying Clarification at the time is needed The Prophet will never do that. He'll clarify when he that he come from the things that we can say That is from the Sunnah is whatever was done in the Prophet's presence and he did not disagree with it Like something was done the sahabas did something in his presence and he did not correct it.
He didn't say anything about it We can say that this is permissible Even if the Prophet didn't say or do it. This is considered a what an approval a consent from the Prophet sallallahu alayhi wasallam and my brothers modern day studies have showed the correlation Between many violences many crimes a Correlation between it and music. That's what they found.
There are a lot of crimes killing Drugs And a prostitution and in many things There are haram and even illegal they found a correlation between it and music and Subhanallah a lot of people who even commit crimes of killing others in Western countries like England and other countries will tell you we listen to music Not only do they listen to music they listen to a certain type of music In which drives them to commit this crime this then really Proves the Nusul's the Quran and the Sunnah That music is something to stay away from Hatta There's been studies that were done that showed that music Increases depression and anxieties and it also increases people people having Split personalities not as a medical condition, but as a you and a living double life And this is something Abdullah Ibn Masood said it's not authentically attributed to the Prophets lakin inna al ghina yunbitu fil qalbi nifaq that music It brings in the heart hypocrisy And he brings about hypocrisy that you become something in public versus something in private Let's take some of the evidences from the Quran and what the Quran said about this issue Because a lot of people we are youngsters go to school colleges universities And this is a lot of the places Where people hear about music so let's inshallah ta'ala mentioned some of the verses that have come regarding this And what I want you to look at inshallah ta'ala or pay attention to is the music that that time That these ayats were speaking about that they were listening to versus the music today whose filth now oops Are we all together and of course I'm referring to the English. I do not know in Any other language I'm referring to specifically the English language, okay? It's filth the people who do it It's full of filth and it's also full of what Indecent things so let's take some of the ayat and the ahadith that have come regarding this Allah subhanahu wa'ta'ala he said pay attention to this Wa minan nasi from amongst the people are those this is the sixth verse in surah al luqman surah al luqman ayah 6 Allah says wa minan nasi man yashtari lahwal hadith From amongst the people are those who buy yashtari lahwal hadith they buy lahwal hadith lahwal hadith that's the word So from amongst the people are those who buy lahwal hadithi. That's what they buy Why do they buy it? li yudhilla'an sabeeli allahi to misguide From the path of Allah subhanahu wa'ta'ala bighayri ilmin with no knowledge wa yattaqidaha huzuwa And they take it as a form of mockery.
Allah says ulaika lahum azaabun muheem for those people is a what a Punishment that will humiliate them So now what we want to know is this verse it mentions That a group of people are going to receive a humiliated punishment who are these people then It's the people who what? It is those people wa minan nasi man yattaqidu wa minan nasi man yashtari lahwal hadith It's the people who are buying lahwal hadith. So we as soon as we read the verse and We see this verse and what it mentions at the end We then take the verse to ashaabu rasoolillah First we look at if the pot if the Quran explained itself If we don't find that we then look at if the Prophet explained what the verse means if we don't find that Then we will go to the companions sahib brothers Why would we go to the companions because they are eyewitnesses? If an accident happens here on this road right now The police want to write a report who are they going to question who are they going to ask? Who they're gonna inquire The eyewitnesses those who were there when the accident happens, huh? They will not ask someone who's come two three days later The sahabas were the students of the Prophet sallallahu alayhi wa sallam So they would know the Quran better than anybody and there are many reasons why they would First of all, their language of the Arabic language is higher There are a higher level the language became tainted the Arabic language it diluted when a lot of non Arabs entered Islam them Because the Arabs and the non Arabs who are more as Muslims The non Arabs are more than the Arabs So the language became diluted the Arabs were marrying the non Arabs. They were having children that couldn't speak the Arabic language So ashabu rasulillah, they lived in a land where the language was preserved Protected also ashabu rasulillah the companions.
They did not have any ulterior motive There was nothing forcing them To look at the verse and say oh, this is what it means that they play around with the verse they didn't have no ulterior motive and How do we know that they didn't have any ulterior motive? Allah said about them Muhammad Rasulullah wa allatheena ma'ahu ashidda'u alal kufari ruhama'u bainahum tarahum rukka'an sujjadan yabtaguna fadlan min Allahi wa nidwana Allah in this verse, he praised the companions from many perspectives. He praised them by saying That if you were to enter the masjid of the Prophet You would see the sahabahs rukka'an sujjadan in a state of rukka'an sujood Number one, that's how you would find the sahabahs Sujood, rukoo, that's how they were. Not only that yabtaguna fadlan min Allahi wa nidwana and they were seeking.
Oh, that's their heart now That's their hearts They were seeking The virtue of Allah. Their rukoo and sujood was not for tik-tok And Instagram and Facebook. Yabtaguna fadlan min Allahi wa ridwana.
They were doing it to find nearness, to attain Jannah To please their Lord Allah subhanahu wa ta'ala. That was the hadith, the objective And the ghaya of why they did it. So the sahabahs We will take the Quran to them and we'll say what does this verse mean? So this verse Al-imam al-wahidiyyu, one of the great scholars of tafsir, he says aktharu al-mufasireena, the majority of the scholars of tafsir, the majority They've interpreted They've explained They've given the exegesis of this verse to mean what? al-ghina'a Music.
The word lahwal hadith, he said the majority have explained it to mean al-ghina'a music And then he went on to say in al-imam al-wahidiyyu wahadhihi al-ayatu, this verse Is what? ala hadha al-tafsiri tadullu ala tahreem al-ghina'a This verse clearly shows the prohibition of listening to music So listen to this carefully. If this verse The majority of the scholars of tafsir, and I'll go to the sahabahs that said it, and the tabi'een, I'll come to that If the majority have said that the ayah wa minan nasi man yashtari lahwal hadithi Lahwal hadith here means music and at the ending of the verse it says ulaika lahum athabun muheed Who from amongst us wants a humiliating punishment the day of Jannah? Does anyone here want it? Humiliating punishment? No Muslim wants that We don't even want punishment let alone if they're humiliating us. The scholars who have explained this to mean Lahwal hadith to mean music is the following.
Number one Abdullah ibn Mas'ud Abdullah ibn Mas'ud did not only explain it to mean music He said wallahi alladhi la ilaha ghayru, he swore Abdullah ibn Mas'ud, he swore by Allah. He said I swear by the Lord that there is none Worthy of worship except Him, I swear by Him That this ayah wa minan nasi man yashtari lahwal hadithi is referring to music. I swear by Allah.
He said it's that's what it means He didn't just say that's what it means. Do you know Abdullah ibn Mas'ud when it comes to the tafsir of the Quran? Abdullah ibn Mas'ud said about him ma bid ayatin fi kitabillahi illa wa ana a'lamu ayna nazalat wa mata nazalat wa fee man nazalat Abdullah ibn Mas'ud said there is no ayah in the Quran Abdullah ibn Mas'ud, there is not an ayah in the Quran illa wa ana a'lamu ayna nazalat. I know where it came down Ask me this verse where it came down.
I know where it came down. I know where it came down on I even know who it came down on Who was it that that ayah came down on his situation or his questioning or he I'll tell you Look when he then said wa lau a'lamu ahadan if I knew anybody a'lamu bi kitabillahi minni if I was to know anyone who knew the Quran better than I did In which my camel can reach him wallahi I would go to him and take the knowledge of the Quran from him But I don't know me That's who he was Abdullah ibn Mas'ud when it came to the Quran When he was alive He was the most knowledgeable Abdullah ibn Mas'ud, of course 30 years after him lived on Abdullah ibn Abbas And of course Ibn Taymiyyah Rahimahullah mentions that Ibn Abbas passed him because if somebody lives on after you and knows how to benefit from their time and Increases in beneficial knowledge every day that goes by and righteous action them living on is nothing but good So Their life on this earth is nothing but good. They're accumulating good.
Well, he had Abdullah ibn Abbas as You all know when the Prophet sallallahu alayhi wa sallam died Abdullah ibn Abbas according to a view. He was 13 years old Ibn Abbas According to another view says Abdullah ibn Abbas was 15 and according to another view says he was 17 on numbers Let's take the highest which is 17 Only 17 years old he lived Abdullah ibn Abbas until he lost his eyesight Ibn Abbas I'm talking about and then became the most knowledgeable man in Tafsir But when Abdullah ibn Mas'ud was alive Ibn Abbas was young and he had not attained that knowledge So what am I trying to say here? What I'm saying brothers is and also sisters is that Abdullah ibn Mas'ud If he did not swear by Allah we would take it from him Because of his knowledge and his piety Yeah Imagine if he swore by Allah So he is from the people who explained the ayat to me in music Not only him From the people who did is Abdullah ibn Abbas agreed with him The lahwa al-hadith means music Ibn Umar, Abdullah ibn Umar agreed with him That's from the Companions Remember this brothers when these sahabas said the explanation of this verse in this way and They explained it Abdullah ibn Mas'ud, Abdullah ibn Abbas, Abdullah ibn Umar the three of the Abdullah's Huh? How many? Abadullah The four Abadullah Who were they? The four Abdullah's Ibn Mas'ud is not in the four Abadullah Because he is older than all of them A lot Yeah Abdullah ibn Umar Abdullah ibn Abbas Abdullah ibn Abrar ibn Aas and Abdullah ibn Zubair Those four Ibn Mas'ud is not in the list He is older than them So we have two from the Abadullah and on top of the Abdullah ibn Mas'ud And we all together That's the When these sahabas said that the ayah means this No sahabas have disagreed with them No one disagreed with them No one said to them That's not what it means It is then wrong For us to come 1400 something years later And say this ayah Abdullah ibn Mas'ud is his opinion Abdullah ibn Umar is his opinion Abdullah ibn Abbas is his opinion The question we pose is Who from the sahabas said that to them? Who disagreed? And the fact that the entirety of the companions were silent about that commentary of the verse is an indication that they agreed with it Right? They agreed with it And this is a form of consensus Not only just that Then came after the students of the sahabas And they all agreed with the sahabas on this They agreed with Abdullah ibn Abbas They agreed with Abdullah ibn Mas'ud and Abdullah ibn Umar From them is Saeed ibn Jubair Mujahid ibn Jabr And Ikrimah Ibrahim ibn Nakha'i Hassan al-Basriyya Baymur ibn Mehran And others All of them So what we take from this This first verse What we take from it is Listening Buying music It will lead to أُولَٰئِكَ لَهُمْ عَذَابٌ مُهِيدٌ A severe punishment That's before Before we reach the Akhirah There are many verses Let's take the words Another verse Which is the second When Shaytan was taken out of Jannah And he was told to leave Jannah Exiled He was told فَخْرُجْ إِنَّكَ مِعِنَكَ الرَّجِيمُ Get out You are expelled from Jannah And you are never To enter this place again Shaytan spoke to Allah He said قَالَ رَبِّ فَأَنذِرْنِي إِلَى يَوْمِ يُبْعَثُونَ O Allah allow me to live Until the day of resurrection Please I want to live I don't want to be killed I want to live Why? This man Adam was the cause Of me to leave Jannah Adam Was the reason I left Jannah I need to take his children I need to take them with me To Jannah And there are many verses in the Quran That speak about that answer he gave Some verses keep it general Some verses expand on it Some go into many more details One verse Allah said لَأُوِّيَنَّهُمْ أَجْمَعِينَ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ In another place he said لَأَقْعُدَنَّهُمْ صِرَاطَكَ الْمُسْتَقِيمَ ثُمَّ لَأَتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِهِمْ وَمِنْ خَلْفِهِمْ وَعَلَىٰ إِيمَانِهُمْ وَعَلَىٰ شَبَائِنِهُمْ وَلَا تَجِدُوا أَكْتَرُ مُشَاكِرِينَ I'm going to misguide these children I'm going to take them to Jannah with me But in Surah Al-Isra There's another Perspective That the Surah introduces Allah says to him وَاسْتَفْزِزْ مَنِ اِسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَأَجْلِبَ عَلَيْهِمْ بِخَيْلِكَ وَرَجْلِكَ وَشَارِكُمْ فِي الْأَمْوَالِ وَالأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا Allah says to him وَاسْتَفْزِزْ Terrorize, place fear O Allah listen to this And apply this To today's People who listen to music وَاسْتَفْزِزْ Place fear In the hearts of who وَاسْتَفْزِزْ مَنِ اِسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ Whoever from amongst The children of Adam Terrorize them with your voice With your voice Underline the part of the verse That we are going to look at now بِصَوْتِكَ The scholars of Tafsir They explained The voice here Shaitaan is music Mujahid Ibn Jabrid He said that this is referring To music بِصَوْتِكَ Your voice, Shaitaan's voice Is what? Music When you are listening to that music And you are nodding to it And you are jumping up And you are listening You are enjoying the sound of Shaitaan A lot of Researches that I read They found People A strong correlation Between the people's Confidence Their confidence And the correlation Between The type of music they listen to They found people who listen to certain Forms of music Have Fear Heightened And scared They lack confidence And etc If they didn't even say that in the research We already know Allah Ta'ala What He said here People become depressed from listening to it Because that's your enemy Shaitaan He does not want to Hold back in any way Shape or form to destroy you There is no root He said to Allah Look how arrogant And stubborn And evil you must be To speak to Allah And say to Him I am going to misguide them all And the only group of people that Shaitaan Admitted that he will not touch And he will not Is he said Except those who are sincere Wallahi That's shocking Your enemy is admitting That there is only one group of people That I can't do anything to Who are they? The ones who are sincere And that's the thing that we lack the most Today Is that not the case? Sincerity, being genuine, being honest Having Ikhlas In what we say Ikhlas in what we do That's the thing we lack the most True? Everyone We put our hands up today Including myself Sincerity Being sincere He said those are the people I am not going to be able to touch The rest The remaining I will take them all with me And they will come with me So music brothers That's what it will do It will place in your heart Fear Guess what the ayah then says Shaytan Have ownership with them In their wealth And their children People who are buying music Listening to this Shaytan is in ownership With you He's in your money You're buying this You're buying that You're watching this movie that has music in it True? You're watching all of that Shaytan is in ownership With you in your wealth And your children And nowadays it's very hard to even Go somewhere without Music is playing everywhere we go to True? But Shaykh Uli Sahib Ibn Gutaib is separated Between listening to music And hearing music Listening is what we're talking about here Listen So if you go to a restaurant And they play music It's fine to say to them Can you switch it off Please switch this music off And if they'll do it for you Alhamdulillah But if they choose not to As long as you don't listen to it There is no sin upon you And hearing it is not what Are we all together But it is best That even you choose not to hear it Because Nabiullah Muhammad Sallallahu Alaihi Wasallam He placed his fingers In his ears When he came by a place Where They were playing music The reason is because Wallahi brothers You need to protect your hearts And This heart so many things Can affect it What you see can affect it What you hear can affect it Hatta what you smell There's now perfumes That they've made They've made women wear These sort of perfumes That will sexually attract The man to that woman And they've given some to the men as well That if the man wears That perfume I see it on these ads That come on YouTube They promote it sometimes Perfume And then the nose And also even what you eat Can affect Your heart So this heart Inside is the king Just like a ruler is protected by Gods, your heart has to be protected So you have to protect what you watch Youngsters A lot of you might suffer From so many problems It's because you're not protecting The root to the heart You want to see everything You want to hear everything You want to say everything You want to eat everything Of course that's going to affect your heart And your heart becomes weak And weak until you become a slave For who? For your For your For your For your For your For him He's not going to take you to good Shaitaan won't hold back He will use so many different methods And routes In order to take you to the hellfire And destroy you Let's mention some of the ahadith And inshallah ta'ala conclude with that point The Prophet he told us He said The Prophet he said There's going to be There's going to be from amongst My people, a group of people Who are going to make it Halal for themselves Which is zina Which is silk And they will make khamr halal for themselves And also music There's going to come a day When the people will make that halal For themselves And they will use many methods Many ways in order To permit themselves this They will permit it How do they permit it? Sometimes they will be clear about it It's their choice If they want to it's fine Or they might say I mean I know where you're coming from But let's not judge If people want to have haram If they want to have these type of relationships Whatever rocks their boat Whatever tickles their fancy It's their choice Who are we to judge Etc And first it was zina And then it became homosexual And it just carried on Now everything is just Whatever tickles their fancy So zina Silk Alcohol And the way that people Will make these things halal One of the steps Ibn Al Qayyim mentions In his book Is that shaytan will change the name Look at it Zina is called I'm having an affair Look how nice the word affair sounds So then this idea To be scared of zina is not there It's an affair They had an affair What was it What other terms they used I'm committed to this person Alfab Terms That drive you in That's what they use They call alcohol Juice Juice I remember one time A guy tried To ask me for drugs In London Sad because A lot of Somalis they do drugs So he thought I was a drug dealer On a bus stop And I had food in my hand And I remember Tampak lane North London I'm taking the Bus And a guy comes up to me And says Do you have food And I was the last customer To get the chicken I was excited to go home And my meal was ready I was going to go home and eat my chicken and chips So he said do you have food And he kept repeating And I could see my bag So I said here it is He looked at me and said no I want food He kept repeating it I didn't understand it He left and I'm thinking I'm giving you food Later I get told He meant food by drugs Drugs means what Is it in the UK only Where they call it food Only the UK Elsewhere do they call it food as well I don't want to be Somebody who is teaching you guys the different names for Haram stuff But it's there it is All of this is the Smart move of Shaitaan Hatta when Shaitaan took Adam and Hawa out of Jannah What did he call the tree That Allah told him not to eat from He called it Shajaratun Khuld The tree of Eternity And a kingdom That does not end See changing names it was his style He said to Adam Do you want to eat From the tree of eternity Because human beings If you tell them this is permanent Allah we love Permanent this is forever really This is always going to be yours That's all I've been asking for So that's what he understood He understood what the human wants to hear And he allowed him to hear what he wants And kingdom, leadership That's what he said to Adam So this idea Is what Shaitaan uses He did the same with Qamar And also music Different names they've given Music To allow it This hadith mentions وَلَيَنزِلَنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ يَرُوحُ عَلَيْهِمْ بِسَارِحَةٍ لَّهُمْ The hadith says There's going to be a group of people listening to music They're engaged in music They're listening Listening to what? Music So a group of people will come to them While they're listening to music And they will say to them we need something from you And they will say to them قَالَ اَرْجِعْ عِلَيْنَا غَدًا They will say to them come back to us tomorrow The hadith is Bukhari They're listening to music, they're dancing, they're enjoying themselves A group of people ask for some favour Or something from them They say look come back to us tomorrow Come back to us tomorrow Before the other people come back فَيُبَيِّتُهُمُ اللَّهُ The narration mentions Allah subhanahu wa ta'ala What does he do? He destroys them وَيَجْعَلُ اللَّهُ مَيْتُ سُبْحَانَهُ وَتَعَالَى The mountain That they were on, on their heads Earthquakes Meaning the earth swallows them Actually The Prophet ﷺ said in a hadith يَكُونُ فِي أُمَّتِي There's going to come in my ummah An increase of earthquakes When the earth shakes Why is it? When this happens إِذَا ظَهَرَ الْمَعَازِفُ When the music becomes apparent Music People listen to music وَكَثُرَ الْقِيَانُ And the women who dance Who are told to dance Increase وَشُرِبَتِ الْخُبُورِ And the alcohol is consumed When that happens Wait for the earthquake to come Another hadith, the Prophet ﷺ said يُمسَخُ قَوْم A group of people Allah will deform them He will change their physique, the way they look من هذه الأمة From this ummah في آخر الزمان In the late times Before the hour strikes They will be deformed Into what? قِرَادَةً وَخَنَازِير Pigs And monkeys And I'm telling you brothers If you look at Which I'm not advising you guys to do this But if it happens and you've already seen it Look at some of these rappers Who are rapping The way they jump, the way they sound The way they act Some of them They already look like They've been deformed into Pigs and monkeys The way they're jumping from one table to another And screaming Calling themselves different names So one of them, his name is something Dog He called himself this name And he's called Dog, that's what he called himself The youngsters are laughing Because they know this stuff And this is a Do you understand brothers? Things that were once upon a time When we used to look at these Ahadith We used to just wonder, we didn't disbelieve in them We used to just wonder and ask ourselves How is this going to happen? In what way is it going to occur? Now it's unfolding In front of our eyes So music brothers If Allah has blessed you with children Wallahi the greatest thing you can do Is to protect them from it Protect them from your children This is evil Not only is the music Haram, generally But our grandparents The kind of music that they listened to Far better than what Our children today The music today, in the English language It's vulgar And of course I don't need to explain that to you All the things that our Deen tells us is Haram Music is glorified Killing someone Murdering someone All the evil is glorified I spoke to youngsters I asked them, tell me Heart to heart This is in the UK Some of them went to prison They came out, they killed, murdered Sell drugs, all sorts of things I said talk to me, what is it? A lot of it, they pinpointed it to us Music So if you want inshallah to take your religion serious It can never happen That the book of Allah subhanahu wa ta'ala The Quran and music Both occupy your heart Just like fire and water Cannot be together One has to be God If you want Quran, get rid of music If you want music Then Quran will go They both can't stay together Hypocrisy Zina Zina Extends from the music A people Whose rap And their music That they create In the US, in America, in the UK The way they speak about women They have the audacity To talk about how Islam honors women The way that they speak about women The way that they What they say about them You are trying to Buy a car insurance In the UK What do you find on the car insurance Website A woman sitting on top of the car Naked What's this woman got to do with the car insurance This is to degrade The woman Degrade her value Those people have the audacity to say Islam believes this about women And Islam believes So the point I remember when the Me too movement happened The me too movement You guys remember it Online where All these big Rappers and music All of them were being dragged Into what They were being dragged into Oh he did this to me Names were being mentioned and cases were being opened This was an indication They failed in what Islam Was saying And I remember there was a famous woman She said something She said Islam has a point Allah, the Quran has a point And how it segregates Men from women And how it protects us from listening Not listening to music From us not doing And these things If we follow these guidelines If we follow These rules We will benefit We will see good in our lives We will be productive In so many things If we follow these guidelines If we don't We will suffer And the consequences Will be something we will not be able to bear with The last point I want to say Shaitan is what this all goes back to Right If your shaitan becomes weak That you starve him Because he doesn't eat Because every food that you eat you say Bismillah When you enter your house You make the dua so he has nowhere to sleep You do not entertain If you keep on following his commands What are the effects that he is going to have on you A hungry, tired, starving shaitan Is he going to be able to Control you into doing anything wrong or bad Will he Allah, he is looking for something to eat And sleep and that is what he is going to be busy with Right But if your shaitan Every time you get the food you jump on it and you pound on it You feed your shaitan You give him a house to come to You let him be in your blood In your system so he grows and grows And grows Right Then you say shaykh I am struggling Of course you are struggling Your shaitan has got six packs Your shaitan is Well taken care of He is in the best form Yeah He is what, in the best form You have no way, shape or form Fought against this enemy that doesn't care about you So that is why I say brothers These things Not listening to music The benefits Are so many things Your knowledge in the religion will increase Your family issues will be resolved Your health Your feeling As a person How tranquil Yeah Put your hand up and be honest How many of you when you hear a beautiful recitation of a shaykh That you like, the Quran You just feel tranquility Put your hand up We all do right Honestly, sahib brothers There is a beautiful shaykh here who leads the Salah of shaykh Abdul Aziz Abu Alghayt Amazing reciter, when he reads the Quran I did that on Friday When I listen to him, I question Should I do the seerah or should I just run away Like after that Can somebody really talk Amazing reciter, may Allah preserve and honour him When you hear that Quran Do you not feel tranquility Or when you hear Peace, that is something music can never give you You know why you feel that tranquility It is because These words And your body and your heart Is the same Creator it came from These are the words of your creator And this body And this mind is the creator Who created it They go together They want to be together Harmony You feel ease You cry You feel it in your heart But do you know what people are doing nowadays Shaytan is coming In another form Say don't listen to music Listen to What is it called ASMR That is what they are choosing These noises They listen to noise Raps Somebody scratching the microphone Replacing those Noises To feel Do you know who that is made for Do you know who they gave that to A people who left religion Became materialistic There is a vacuum in them Where the spiritual side is absent So they need something To bring them back to Natural, real Everything has become fake So this is what a real noise Why would you go for that When you have kalamullah The speech of Allah Again this is the thought of shaytan Coming in a different form And all he wants is to take you away from the Quran And the speech of Allah That your body and your mind needs I have spoken for too long Anything I have said that was wrong or incorrect Is from me and shaytan and Allah His messenger are both free from it Subhanaka Allahuma wa bihamdika Ashadu an la ilaha illa ad Astaghfiruka wa atubu ilayk
